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The Nova Scotians arrive in Sierra Leone in March 1792. Aminata spots the profile of the lion-shaped mountain from her childhood, finally believing it is the same place she left 36 years earlier. Thomas Peters questions the presence of the Sierra Leone Company and the group of African men who row Clarkson about the bay. The men are slaves who belong to the Temne King Jimmy. Clarkson reminds them that slavery operations occur at Bance Island, 18 miles away. When the people complain, Clarkson tells them that options were limited, and that slave trade occurs along the entire coast. Clarkson receives barrels of food from a slave ship, which the Nova Scotians recognize from the stench. Peters objects to Clarkson’s friendliness with the slave ship’s lieutenant. However, Clarkson states that it is best to remain cordial with the enemy, and Aminata grudgingly agrees.
After three days King Jimmy boards the ship to greet Clarkson. Though he mocks Aminata and tells her she will be his wife, he seems more of a buffoon than a threat. The same slaves who row slaves to Bance Island row them to the shore. For many months the settlers work for the Company to survive. The Nova Scotians are frustrated that the British govern them. Unfortunately, they aren’t self-sufficient and depend on British help and supplies. Clarkson warns the settlers not to leave Freetown because of the threat of slavers and potentially hostile Africans. Though Aminata helps build Freetown, it is only a stepping-stone to returning home. King Jimmy pressures Clarkson to pay him for the use of Temne lands and sends canoes of warriors whooping, hollering, and beating drums past Freetown’s shores. Though this frightens Nova Scotians, it makes Aminata feel closer to home. She realizes that the Temne did not accept the terms by which the British purchased their land, and that they sacked the last black settlement. Aminata learns Temne while trading to help her travel inland. She finally shares her story with a woman she regularly trades with and asks for directions. The woman calls her “toubab with a black face” (393) and says that she is not allowed into their lands. The rejection makes Aminata feel lonely, and she understands why mapmakers probably placed elephants for want of towns.
In October a slave coffle is marched through Freetown. The sights and sounds transport Aminata to her childhood. She sees herself in a young girl and ties a cloth around her wrist. Peters attempts to stop the coffle, and Neil Park, Clarkson’s second in command, warns that that this could start a war with the Temne. The coffle drivers state that King Jimmy authorized their passage. Unswayed, Peters attempts to grab captives as they are loaded into canoes, resulting in gunshots and Peters’s death. As Peters dies, Aminata comforts his spirit, reminding him that he led them to Africa and freedom.
After the loss of Thomas Peters, the Nova Scotians hold a meeting where the Englishmen are not welcome. Speakers condemn the Company for siding with slave trade, and some call for an armed rebellion. Though Aminata doesn’t want the Company to allow any more slavers to enter Freetown, she knows a rebellion would do them no good. The meeting ends without any decision before the doors are open to Company officials, including John Clarkson and Alexander Falconbridge. Clarkson speaks to the crowd, mourning the loss of two respected Nova Scotians and promising to pay for funerals and support their widows.
After the meeting, Falconbridge approaches Aminata. He expresses his condolences and invites her to his ship. Falconbridge once worked as a surgeon on a slave ship, after which he publicly denounced the slave trade. Falconbridge speaks of redemption, contemplating his sins and claiming his soul died aboard the slave ship. The most he could do was fight for cleaner water, better food, and more frequent cleaning. After he could stomach the work no longer, Falconbridge tried to abolish the slave trade and was published with the help of abolitionists including Clarkson, whom he calls the saints. Falconbridge then hands Aminata his account of the slave trade. Aminata reads a few passages aloud until Falconbridge’s wife Anna Maria senses Aminata’s discomfort at the descriptions of the “ship that smelled like death itself” (408). Falconbridge offers to help Aminata go home but notes that it would require returning to Bance Island because the traders are the only ones who know the way inland.
After their first meeting, Anna Maria and Aminata begin to visit regularly. Anna Maria shares the opinion that slavery saves Africans from barbarity. She cites the example of Olaudah Equiano, a former slave who wrote an account of his life and become famous. She also refers to Aminata’s literacy, worldliness, and intelligence—many Englishmen would argue that without slavery she would not have been so well read. Aminata doesn’t believe her literacy justifies the theft of men and women, to which Anna Maria argues that this theft began with the Africans themselves. Aminata then shares an expression from her village: “Beware the clever man who makes wrong look right” (409). Though they disagree often, Aminata admires the way Anna Maria speaks openly and seeks her opinions
Aminata tries in vain to find a Temne to help her travel inland before accepting Alexander Falconbridge’s offer. She heads to Bance Island wearing her best clothes to “feel as far removed as possible from the skinny, naked girl who had been penned and branded in the Bance Island slave pen some forty years earlier” (412). The castle’s size and ornamentation rival the Government House in Halifax. She meets William Armstrong, who doesn’t seem like a slave trader. Aminata is bothered by how relaxed Falconbridge seems. While Falconbridge and Armstrong talk, Aminata starts to panic. She realizes that they could easily enslave her. She loses her appetite and inserts herself into their conversation to seem less like a potential slave. Afterward she wanders to the dining hall’s back window, where she sees a fenced pen full of naked, shackled slaves. Aminata tells herself that she is powerless, but the sight makes her feel complicit and guilty, and she wonders how she could possibly end the slave trade.
Armstrong closes the shutters and apologizes for the sight. He leads her to his study, where he asks about her desire to go home. He tells her candidly that it would do her no good because men are wicked—she would be sold back into slavery and most likely wouldn’t find her village. When Aminata asks why he does what he does, Armstrong explains that if he doesn’t, others would, and that only blacks are capable of the hard labor needed for British luxuries. He then mocks the deep pockets of abolitionists like Clarkson who don’t know a thing about Africa and Freetown’s inability to produce a single export or be self-sufficient. Armstrong goes on to say that the claim that slaves are branded is propaganda. Aminata then shows Armstrong the raised welt above her breast, saying, “This is what I remember about Bance Island” (421). Ashamed, he examines the brand and tells her that the two letters, G and O, stand for the company that runs Bance Island—Grant, Oswald.
The next day Armstrong takes Aminata to where African traders trade slaves for imported goods. She sees African slave traders of different tribes speaking a myriad of languages. The details of the transactions disturb her, and she contemplates the prices at which she has been sold. She wonders who is to blame for the evil and where it all truly starts. Aminata negotiates with Alassane, a Fula trader, to take her inland. A few weeks later Aminata meets Clarkson and learns he is returning to England. He asks Aminata to accompany him—the abolitionist movement needs her story and voice. Though touched, she refuses, sharing her plan to have an African trader take her inland. Clarkson yells angrily that she should believe Armstrong if he says the journey is dangerous. However, he senses her resolve and decides to provide the payment she promised Alassane.
Aminata’s singular, lifelong focus of returning to her homeland is finally within grasp when the Nova Scotians arrive in Sierra Leone. Although the promises of land and self-governance are never truly fulfilled, Aminata’s focus is fixed on returning to Bayo. The task is not so simple, and the Temne refuse to allow her inland. They call her a toubab with a black face, a concept she never considered before. The underlying theme of identity in transition is brought to the forefront when Aminata is forced to confront who she really is. Despite claiming Bayo and Africa as her homeland since the very beginning, when she comes face-to-face with the prospect of entering Africa, she realizes she is no longer a pure African. With each migration she grows, changes, and takes with her a part of the places she leaves behind.
Chapters 18 and 19 explore moral arguments for slavery. As wrong as the theft and selling of human lives is established to be, Aminata herself is speechless at certain arguments and is unable to defend herself. She cannot deny that she has become worldly, intelligent, and literate, as Anna Falconbridge claims—but she also cannot accept her education and literacy as a justification for theft. Though it is easy to say that free Africans can become self-sufficient enough to contribute to trade, even Aminata can’t deny Freetown’s inability to produce a single export, let alone be self-sufficient. Even Armstrong, who runs a slave-trade factory, doesn’t seem the kind of man to commit a deed as cruel as branding human flesh. There seems to be a war between ideology and practicality, as the abolitionists hope to fund a pristine anti-slavery ideology of freedom, while slave labor maintains the production of luxuries the toubabu can’t live without.
Upon meeting African slave traders, Aminata comes face-to-face with the cogs of the slave-trading wheel. She is unable to stomach the negotiations and prices at which African men and women are sold. However, she contemplates the prices she has been sold for over time, from when she was stolen, when she was sold as a refuse slave to Appleby, and when Lindo paid a fortune to buy her. The cycle of slavery’s evils seem to only feed each other, and Aminata wonders where the evil truly starts and who is to blame.
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